dagwolf:

I like the reference to Kate Manne’s Down Girl: The Logic of Misogyny:

But “Virtuous Violence: Hurting and Killing to Create, Sustain, End, and Honor Social Relationships” (Cambridge), by the anthropologist Alan Fiske and the psychologist Tage Rai, argues that these standard accounts often have it backward. In many instances, violence is neither a cold-blooded solution to a problem nor a failure of inhibition; most of all, it doesn’t entail a blindness to moral considerations. On the contrary, morality is often a motivating force: “People are impelled to violence when they feel that to regulate certain social relationships, imposing suffering or death is necessary, natural, legitimate, desirable, condoned, admired, and ethically gratifying.” Obvious examples include suicide bombings, honor killings, and the torture of prisoners during war, but Fiske and Rai extend the list to gang fights and violence toward intimate partners. For Fiske and Rai, actions like these often reflect the desire to do the right thing, to exact just vengeance, or to teach someone a lesson. There’s a profound continuity between such acts and the punishments that—in the name of requital, deterrence, or discipline—the criminal-justice system lawfully imposes. Moral violence, whether reflected in legal sanctions, the killing of enemy soldiers in war, or punishing someone for an ethical transgression, is motivated by the recognition that its victim is a moral agent, someone fully human.

In the fiercely argued and timely study “Down Girl: The Logic of Misogyny” (Oxford), the philosopher Kate Manne makes a consonant argument about sexual violence. “The idea of rapists as monsters exonerates by caricature,” she writes, urging us to recognize “the banality of misogyny,” the disturbing possibility that “people may know full well that those they treat in brutally degrading and inhuman ways are fellow human beings, underneath a more or less thin veneer of false consciousness.”

Manne is arguing against a weighty and well-established school of thought. Catharine A. MacKinnon has posed the question: “When will women be human?” Rae Langton has explored the idea of sexual solipsism, a doubt that women’s minds exist. And countless theorists talk about “objectification,” the tendency to deny women’s autonomy and subjecthood, and to scant their experiences. Like Fiske and Rai, Manne sees a larger truth in the opposite tendency. In misogyny, she argues, “often, it’s not a sense of women’s humanity that is lacking. Her humanity is precisely the problem.”

Men, she proposes, have come to expect certain things from women—attention, admiration, sympathy, solace, and, of course, sex and love. Misogyny is the mind-set that polices and enforces these goals; it’s the “law enforcement branch” of the patriarchy. The most obvious example of this attitude is the punishing of “bad women,” where being bad means failing to give men what they want. But misogyny also involves rewarding women who do conform, and sympathizing with men (Manne calls this “himpathy”) who have done awful things to women.

As a case study of misogyny, Manne considers strangulation—almost always performed by men on female intimate partners—which she describes as “a demonstration of authority and domination,” a form of torture that often leaves no marks. Other forms of expressive violence are very much intended to leave marks, notably “vitriolage,” or acid attacks, directed against girls and women in Bangladesh and elsewhere. Catalysts for such attacks include refusal of marriage, sex, and romance. Then, there are so-called family annihilators, almost always men, who kill their families and, typically, themselves. Often, the motivation is shame, but sometimes hatred is a factor as well; and sometimes the mother of murdered children is left alive, perhaps notified by phone or a letter afterward—See what you’ve made me do. The victim is also the audience; her imagined response figures large in the perpetrator’s imagination.

Manne delves into the case of Elliot Rodger, who, in 2014, went on a killing spree, targeting people at random, after he was denied entry to a sorority house at the University of California, Santa Barbara. He slew six people and injured fourteen more before killing himself. In a videotape, Rodger, who was twenty-two, explained that women “gave their affection and sex and love to other men but never to me.” And then, talking to these women, he said, “I will punish you all for it … . I’ll take great pleasure in slaughtering all of you.”

Manne makes clear that Rodger wasn’t objectifying women; he was simply enraged that their capacity for love and romance didn’t extend to him. Manne’s analysis can be seen as an exploration of an observation made by Margaret Atwood—that men are afraid that women will laugh at them, and women are afraid that men will kill them. For Manne, such violent episodes are merely an extreme manifestation of everyday misogyny, and she extends her analysis to catcalling, attitudes toward abortion, and the predations of Donald Trump.

(via curseworm)